MUTUM OPERATION – 11 Jolay 1975 – Ireo fijoroana ho vavolombelona

(Episode 37)

Tamin’ny enina maraina dia nandao an’i Marta tao anaty bus aho izay hitondra azy ho any Aimorés.
Nampanantena azy izy fa tsy hiverina any Belo Horizonte alohan’ny hiverenany any Mutum “na amin’inona na amin’inona andro izao”, hoy izy.
Nijoro teo aho, nijery ny bus tsy hita nanjavona tao amin’ny zoron’ny Pracinha da Padaria, dia nanandrana nametraka lamina araka ny tokony ho izy aho. Fantatro fa mila manaisotra an’i Marta amin’ny eritreritro aho ary mifantoka amin’ny hetsika mifandraika amin’ilay baomba tokana mbola mila hita sy ao amin’ny fonjan’ireo mpiady anaty akata.
Nahatsapa aho fa nisy zavatra tsy ampy tamin’io tantara io. Nahoana aho no nieritreritra fa nisy ny fisamborana an’i Commander Mário ary navoaka haingana ireo tariby ary tsy nisy vaovao momba ny baomba? Tadidiko i Manfredo Kurt nilaza fa “misy zavatra eto”. Nilaza izy ireo fa tsy naharesy azy mihitsy ny fiahiany. Ary, avy amin’ilay noporofoiko tamin’ity indray mitoraka ity tao Mutum, dia nanamafy ny fisainany i Manfredo Kurt. Ny fahalianan’ny governemanta amin’ny faritra dia tsy ireo baomba nania ireo ihany. Ny fisian’ireo mpiady anaty akata voasambotra dia manaporofo fa mbola betsaka ny zava-misy.
Iray amin’ireo fisalasalana nahaliana ahy izany. Fa maninona no niafara tany Mutum ny komandà Mário ary ahoana no nahatongavany tany? Mbola hisy ve hijanona, mifandray amin’ny hetsiky ny fanoherana ataon’ny governemanta any amin’ny faritra? Inona no holazain’ny miaramila momba izany?
Ny eritreritro ihany no nanontaniana. Saingy, na dia tsy nataoko mafy aza izy ireo, tsy ela dia nanomboka novaliana izy ireo.
Tamin’io zoma tolakandro 11 Jolay io, tsy nisy didy navoakan’ny fitsarana ary tsy nisy fampandrenesana mialoha, dia nanomboka nantsoina ny olona sasany ho tonga ao amin’ny foiben’ny Commandant Milita, ao amin’ny Kianja monisipaly.
Ka i Neca no voalohany nantsoina ary voalohany nandeha nanao fanambarana tamin’ny miaramila. Mandra-pahatongan’ny andrasana aminy ny hanazava azy, izy rahateo no nivarotra ny toeram-pambolena sy fiompiana tany Imbiriçu tamin’i Paulo Otávio, anarana sandoka ho an’ny Sergeant Flores, nomena anarana hoe Commander Mário.
Ka i Neca dia nijoro ho vavolombelona tamin’i Major Fortunato, an’ny Tafika, nandritra ny adiny efatra tsy nisy fiatoana. Rehefa nandao ny toby izy, rehefa nanontaniana momba izay nanontaniana sy izay efa nolazainy dia nilaza fotsiny izy hoe “Tsy afaka milaza na inona na inona aho”.
Avy eo, dia re i Zeca da Guia sy i Miguel do Boqueirão.
Zeca da Guia, araka ny nanondro ny anarany, dia zanakalahin’i Dona Guia, mpitondratena Procópio Martins tantsaha. Nipetraka tamina toeram-pambolena iray tany Córrego Rico izy.
Agronomista izy ary nianatra sy nahazo diplaoma tao amin’ny University Federal Rural, any Campo Grande, any Rio de Janeiro.
Izy dia anisan’ny vondrona mpianatra nandray anjara, tamin’ny 1963, tamin’ny fitsangatsanganana natao tany Mutum mba hanaparitaka ny hevitra kaominista tany Brezila, notohanan’ny unionista Paulo de Sá, rahalahin’ny Profesora Carlos de Sá, sy ireo namany avy amin’ny Antoko Kaominista Breziliana – PC ny B.
I Miguel do Boqueirão koa dia nianatra tao amin’ny University Federal Rural, ao Campo Grande, any Rio de Janeiro, niaraka tamin’i Zéca da Guia ary, toa azy koa, dia nandray anjara tamin’ny fitsidihana an’i Mutum, tamin’ny 1963. Nahazo mari-pahaizana momba ny Toekarena ambanivohitra izy. Izy no nitantana ny toeram-pambolena Águia Dourada any Remanso, an’ny ray aman-dreniny, Virgílio Pontes de Castro sy Dona Rosenilda.
Zéca da Guia sy Miguel do Boqueirão dia nijoro ho vavolombelona tamin’ny fotoana iray ihany. Zéca talohan’i Major Fortunato, ilay iray ihany izay efa naheno ny fijoroana vavahady momba an’i Sô Neca sy i Miguel talohan’i Major Cristiano, avy ao amin’ny Tafika ihany koa.
Rehefa vita ny fijoroana vavolombelona nataon’izy ireo dia efa maizina ny andro. Rehefa nivoaka ny toby izy ireo, dia nilaza ihany koa izy ireo, rehefa nanontaniana momba ny fandehanan’ny fijoroana ho vavolombelona, ​​“Tsy afaka miteny aho”.
Tamin’ny alàlan’ny kaomandin’ny Miaramila tamin’io alina io dia tapaka ny didim-pitsarana Ny sivily rehetra tamin’iny alina iny dia tokony hipetraka ao an-tranony ary tsy mahazo mandeha an-dalambe aorian’ny 10 alina raha tsy hoe manana fitondran-tena tsara navoakan’ny Command de Search Militaire. Tsy nisy nanohitra. Rehefa dinihina tokoa, ny firenena dia teo ambanin’ny vokatra azo tsapain-tànan’ny lalàna andrim-panjakana laharana faha-5 – AI-5, navoakan’ny 13 Desambra 1968, avy amin’ny filoha Arthur da Costa e Silva, izay nanamafy ny fitondrana jadona miaramila tompon’andraikitra tamin’ny Fanonganam-panjakana 1964.
Ny AI-5 dia nanome andiana hery maromaro hamelezana ny mpanohitra izay miseho amin’ny faritra maro, toa ny fanidiana ny Kaongresy Nasionaly sy ireo trano mpanao lalàna hafa (fepetra nofaritan’ny lalàna fanampiny 38, 13 desambra 1968), nofoanana mandat amin’ny fifidianana, mampiato ny zon’ny politika misy ny olom-pirenena mandritra ny folo taona, miditra an-tsehatra amin’ny fanjakana sy ny tanàna, manapa-kevitra ny hisambotra fananana ho an’ny fampiroboroboana tsy ara-dalàna ary hampiato ny zon’ny habeas corpus noho ny heloka ara-politika.
Telo volana taorian’ny olan’ny AI-5, ny mpikaroka ara-politika dia afaka namaritra ny fitazonana olom-pirenena sivily nandritra ny enimpolo andro, izay folo amin’ireo no notazonina ho tsy manan-kaja any amin’ny toerana nitazomana azy.

Em Mutum eu já tinha absoluta certeza de que, além da busca pelas bombas, estava acontecendo na cidade alguma coisa mais séria.

A noite foi cheia de mistérios e de expectativas sobre como seria o dia seguinte.

(Continua na próxima semana)

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